DIY corner: How to organize your personal library using the Dewey Decimal System

So useful! Please everybody enjoy 😀 For all my readers that have at home libraries that need some organization! I know mine does! ;D

diana tebo

I did this recently out of boredom, the desire to condense my book collection, and inspiration from shelving materials at my most recent temporary library associate position at Tri C Metro Library. It may not be the ideal organization situation for everyone, but it can be fun to do. It is also fun to see how your collection stacks up as far as topics of physical books that you own. I bought a kindle a little over a year ago, and I find it very convenient for traveling, downloading classics (books written before a certain time period, that are dubbed “public domain” are usually free to download on Amazon), and once in a while, for purchasing a book. As much as I enjoy my electronic ink e-reader (I have no interest in getting one of the new tablet ones – not for reading anyway. I stare at a computer…

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Shammuramat – Queen of Assyria (Regent) – 811 BCE – 806 BCE

Hello my lovely readers! I am so sorry for the horrible delay but I am up and running again. Life just decided to happen and it was really difficult to get back into writing – as lame an excuse as that is. But enough of my less than impressive excuses for the delay, on to our next lady!

In this essay I will be talking about Shammuramat, the ancient Queen of Assryia and her potential deified entity Semiramis. Yes, it is rather awesome that some of these women transcended mortality and became actual deities, but more on this later!

Shammuramat (also known as Sammu-Ramat, Sammuramat) reigned as Queen of Assyria during the years 811 BCE – 806 BCE which may or may not be true depending on where you get your information. She is believed to have been the daughter of King Bau-akh-iddina, a Babylonian king. A war broke out between Assyria and Babylonia during the former’s time of expansion during the reign of, I believe, Shamshi-Adad IV, Shammuramat’s husband. The war ended in a treaty between the two nations, sealed by the marriage of a Babylonian princess to the King of Assyria and Babylonia was reduced to an Assyrian province. The marriage could have also been a way for the Assyrian king to legitimize his right to rule over the land of Babylonia. By marrying one of her princesses, Shamshi-Adad IV adopted the country under Assyrian rule, possibly trying to make the conquering into more of an adoption.

It was after the death of Shamshi-Adad IV that Shammuramat comes into the historical records as Queen. She is believed to have reigned for 5 years as regent before passing the throne to her son, Adad-Nirari III, who was too young to assume the throne at the time of Shamshi-Adad IV’s death. This is also, however, depending on where you get your information.

The reign of Shammuramat is believed to have been a time of recovery, prosperity, and growth. She is said to have led many successful military campaigns during her reign, expanding the empire far and wide. To show the status and power she held, Shammuramat erected a stele in the great city of Ashur and is believed to have been the first woman to rule without a man at her side in history. I do not make such a claim because of Queen Puabi who may or may not have been a queen and was not buried with a man but I digress. Adad-Nirari III is said to have been a great King and the Assyrian empire fell after his grandson.

So! Now that we have that out of the way time for some Words from Georgie! (Here we go!)

First of all I would like to mention that in my time of doing research I came across a great deal of inconsistencies and controversies concerning our leading lady. There is a lot of question among the academic community surrounding her reign and even her existence and there seems to be a clear split down the middle: either you believe she was real and possibly did at least half of what she is accredited with or you don’t believe she ever was queen or even existed. Georgie is on the ‘this could actually be real’ side and we shove off!

The first real discrepancy I noticed was that the dates of her reign and the length of her reign are not entirely agreed upon. She is thought to have reigned between 811 BCE and 806 BCE but there were some websites I visited that talked about her son, Adad-Nirari III, conquering neighboring city-states during this time period, not her. This happened quite a few times in my reading in which the texts are mixing her reign and his.

Now, Georgie believes this could have been intentional or unintentional (or people just writing the wrong dates in, who knows). Assuming the last option on the list is not what happened, Shammuramat could have been doing all these great things that were being passed off as Adad-Nirari III’s but at this point I must ask why? Could this have been a token of motherly affection? Maybe Shammuramat was going about on all these impressive ventures and allowing Adad-Nirari III to take credit for them as a way to help build his reputation as a great and powerful ruler. Since at the time most people probably never really saw their ruler directly, the majority of civilians probably would have no idea what he looked like or even if he was a child or not. If they thought he was a child he probably would have amassed many divine tributes as to the reason behind his power and might at such a young age.

This theory stands, in my opinion, as long as we can assume that Shammuramat was actually the mother of Adad-Nirari III and not the son of another wife or concubine. I sincerely doubt that if he were not her son she would be trying to build this great kingdom for her not-child to inherit but that is simply based on what I’ve learned from other royals with multiple wives with their eyes set on the throne for their child. So a good working theory: Shammuramat allowed the credit to be given to her son while she was out conquering the ancient world or she was forced to give her son the credit, but I doubt anybody could have made this woman do anything she did not want so back to the former!

Now, let’s talk a little bit about the empire that would have been inherited by Adad-Nirari III. If he would have assumed the throne at the time of his father’s death, Adad-Nirari III would have inherited an empire weakened by civil war. Shamshi-Adad IV died after his brother attempted to usurp the throne. The revolt was quailed and, I can only assume, his brother killed for treason against the crown.

Shammuramat would have come on the scene in a time of great unrest among her people and would have had to solidify the nation. To put this into perspective: a Babylonian princess that was wed to Shamshi-Adad IV as a marital alliance between the nations was now supposed to bring stability to the empire after a civil war broke out between the two native princes . . . right! So this foreign woman that was pretty much sold – since she probably had a dowry with her at the time of marriage as well – was now supposed to rally together all the sleazy politicians and military leaders that probably all had their eyes on the throne and another on the child king, quail the rebellions, and ensure her life and that of her son’s. I am just reiterating this to really put it into perspective for you guys how much a lose-lose situation this woman was put into.

I am not sure how long after she became queen of Shamshi-Adad IV that he died but at this point I believe it is safe to assume that she probably had a few people whom she trusted in the courts and in the palace. Shammuramat may have taken the throne and reigned as regent in place of her son possibly to keep him safe from – I think it’s safe to assume – people that wanted to end his life and that of his mother’s. It is commonly seen throughout history that the more influential candidates, when something like this happens, off the competition and usurp the throne and begin their own dynasty. Military leaders would have been the first runner ups if the brother had already been killed.

To make this situation even more impossible – as if it wasn’t difficult enough as it was – she is said to have reigned for all of 5 years! Yes, just 5 years! So in those 5 years she stabilized the empire, conquered all these lands, erected her stele, and stepped down to let her son – who was probably barely old enough to understand what exactly was needed of him – rule the rest of the empire. This seems extremely farfetched to Georgie given that it probably took a minimum of 6 months to even reach some of the lands she is said to have conquered, not to mention the time the actual war took place and the amount of money she must have needed to fund these grand military campaigns. War is not cheap and neither is commissioning her stele and after a civil war had already weakened the nation, that is a lot of stress to put on an empire that you were going to hand over to a child that you, in theory love . . . unless you were trying to sabotage the entire thing but more on the ‘not stepping down’ later!

However, let’s momentarily ponder this notion as if it were an actual possibility (in case you have not noticed, I don’t think it is) and right now I’m trying to find the motivation behind trying to stabilize a foreign nation she was essentially sold off to. Do you think maybe the thought of returning to Babylonia crossed her mind? Possibly, I think; but after it was reduced to an Assyrian province, she probably did not have much to go back to, so she might have ruled that out. Besides, Babylonia might still have been hurting after going to war with Assyria and might not have fully recovered. Could her ruling been an act of motherly devotion or even honor? She could have wanted to make sure her son inherited a stable empire and eased the transition by doing it for him. She could also have had a great sense of honor and stood her grounds on the fact that she was pretty much in the right to rule the country her husband left behind whether she was a native or not. She was Queen and she was going to remain Queen and was not about to be kicked out of a nation she was forced upon simply because these power hungry jerk offs decided they wanted to kill her son and take it for themselves.

It could have also been a statement she was making about her people. Along with showing that she had a sense of honor and dignity she might also have been trying to show everyone that she did not come from a people that walked away when the going got tough because I am assuming, like most things, she met at least some if not a lot of resistance from the people around her. She could have been making a statement by standing firm and taking over the whole operation; I am your Queen and I will rule without a king whether you like it or not and I will be a badass while doing it!

I truly believe that her erecting her stele in the capital city of Ashur was her way of showing her intentions to make a difference and take a stance. It’s not a tiny thing either. It is not as big as the obelisks in Egypt but it is a pretty commanding slab of stone she had dragged and erected in the middle of a pretty important city. This also reflects the wealth of the country since commissioning any kind of building took money and if the empire was already hurting over the civil war, could we kind of assume that she may have had this erected after she stabilized the nation and brought back the spoils of war? Georgie says aye.

Let’s elaborate on the stele a bit more. The stele is clearly her way of showing her power and influence. The writing on the stele is evidence of the fact that she tried to really legitimize her claim to the throne by associating herself with many great Assyrian men. When she allegedly stepped down (note Georgie’s obvious skepticism) wouldn’t the new king have been inclined to take down the stele or at least write over it? I would think having a stele from a regent stand throughout your reign would be almost an undermining of authority or statement that said regent is as important as the king and I don’t think any king takes very kindly to that. So why would Adad-Narari III have let it stand? Here we have multiple Georgie speculations; hang on to your hats folks! Time for some Theorizing with Georgie!

Georgie Theory #1: Shammuramat did NOT step down from the throne after her 5 years as regent.

Alright! We finally get to the obvious fave-Georgie theory. I really do not think that Shamuramat stepped down from the throne when her son became “of age” – which is possibly the most vague statement I have ever heard. What did it mean to be “of age” in the 9th century BCE? But that is beside the point.

Shammuramat seems to have been the kind of woman that took control of a situation and cut out a path to going down in history as one of the most badass women to have lived in the ancient world – hence all those legends. A woman that leads military campaigns herself to far off lands and conquers all these peoples hardly seems like the type to be moved by motherly love or any kind of sentimentality. I would think that showing your enemies that you do love your family—as odd as that sounds – and being at the center of attention during a time of civil and political unrest would be unwise. Any contender for the throne of Assyria – military leader or sleazy politician alike – would jump on putting the king to be in danger and using the child to manipulate the mother. For a foreign woman to have held her office as queen successfully I think she would have tried to be as aloof to her son as she was to her enemies.

Giving herself a point of vulnerability would seem like a very foolish move, especially for a military strategist. I would like to think she saw her own royal court as a battlefield and had to shrewdly maneuver her way through the hoops to assure her survival and that of her son’s. To coddle her son would have given her too much to lose and if she would have allowed herself to become so attached to him would have been a politically suicidal move. Should he have been assassinated or kidnapped, her emotional tie to him would have had some affect on her ability to rule and would have been seen as a weakness. If she would not have made an error in her deadly game of manipulation, she may have grown careless and I do not think that a woman of this intelligence and cunning would have let herself be put in that kind of a predicament. But this could also be Georgie being overly calloused and overly paranoid though.

She cared about her son – I do not doubt that. He made it into adulthood and is said to have been a great monarch; that alone tells me that she was grooming him for the throne or at least that she cared enough about her adopted nation that she would not let some buffoon sit on the throne after she was gone. That does not take from the fact that a woman with that much drive and the desire to make an impact on her world does not seem to the be kind of woman to give up that life even for her son – who was probably still a child and nowhere near the political and military genius she was.

The only logical reason to me that Shammuramat would have stepped down as ruler – and even this seems unlikely – is that her ruling would have caused some unrest among her nation. This seems highly unlikely to me because she was out conquering nations during her regency; she was bringing wealth and expanding the empire after a civil war had destabilized it and I honestly do not know of anyone that would see this and have an issue with it . . . unless they had something to gain from her stepping down; enter sleazy politicians and anyone else that wants to be the ruler of Assyria.

Georgie Theory #2: Shammuramat and Adad-Nirari III married and ruled jointly.

Now, hold whatever object you want to throw at me for yet another adding-scandal-to-history moment of mine and hear me out! (Thank you in advance.) Incest is nothing new especially in the ancient world where going to family reunions was the prime time to find yourself your wife/husband to further strengthen your claim to the throne and keep the royal blood “pure”.

So! If we take this kind of logic and take examples from other ancient royals who married their siblings to either reinforce their claim to the throne or to stay in some form of power at all, the marriage between a mother and her son is nothing really out of the ordinary and would seem almost logical for a woman of her influence to make this move. (The only other one I think would have been to have the king to be disappear and never be seen from again but according to history that does not happen so moving right along.)

There is an inscription on the back of a Babylonian deity set up by Adad-Nirari III with an inscription that gives me some ground to stand on. The inscription reads: “For the life of Adadnirari, king of Assyria, its lord, and for the life of Sammuramat, the lady of the palace and its mistress.” Aside from making me leap for joy, this inscription really does give the implication that maybe her marrying her son is not too farfetched. Also, apparently, Semiramis is said to have had a thing for her son, going as far as having guards watch him while she was away fighting wars and all that good stuff a ruler does. However, back to some actual inscriptions!

This inscription really leads me to believe that if they did not marry, Adad-Nirari III at least held his mother to same level of importance and power as him if he is calling her mistress of the palace, which title was normally saved only for the queen of the king. This would also kind of explain the conflict of dates that keep popping up and the question of her existence, which I don’t think should even be a question but alas. If Shammuramat took the throne with her son and they ruled jointly it would explain why her military accomplishments could have been credited to him and would also explain why legends say her rule lasted about 45 years. Adad-Nirari III was said to have ruled from 811 BCE-783 BCE (note the conflict of dates). That would be a reign of about 95 years! So aside from being horribly impressive – we’re getting into Ramesses II terms of ruling – that would also lend itself to the idea that he ruled with his mother. If she ruled for 45 years that would have given him 50 years to rule alone. He was much younger than his mother, presumably, and the time line kind of makes sense if you think about it like this.

If Shammuramat ruled jointly with him, unofficially or officially, from pretty much the day he was born, it would make his rule a little more reasonable. Please note: Ramesses II is believed to have lived to be about 90 years old, so it is possible and he did lead many military campaigns during his reign. For a king that may have been kept off the battlefield and more in the background, to live to be 90 is not too far of a stretch. This way he had 45 years to really grow up and become a seasoned military leader and another 50 after his mother/queen no longer ruled to continue the expansion of the empire.

Shammuramat is known to have been a great ruler that stabilized her nation and expanded the empire. If she was ruling with her son as his queen it would make more sense that her accomplishments be given to him and it would explain why her stele was not destroyed after she allegedly stepped down from the throne. This also makes more sense and explains the claim that she ruled as regent for 5 years before giving the throne to her son. She may have ruled as regent for 5 years and then not actually stepped down but instead given him the title of king and making herself his queen.

As odd as this sounds, it really makes sense from a political and military point of view. Shammuramat was a Babylonian princess that may have been married to Shamshi-Adad IV as an alliance agreement but also as a way to legitimize his right to rule Babylonia. If Adad-Nirari III took her as his wife as well it would strengthen his claim on Babylonia, since he was already in theory son of Shammuramat, and he would have gained a powerful asset and possibly ensured his life.

Shammuramat was an influential woman and probably not the kind of person you want to alienate or anger. Despite being a woman, if she did lead all those military campaigns and was that successful it would mean that she probably won the love of her people for stabilizing the nation and bringing wealth from her successful battles, but she also would have – in theory – won the loyalty of her army. The men at arms would have felt a deep loyalty to the ruler that personally led them in battle versus stood back and let others lead. This might also have been a strategic move that she made to win the loyalty of the military away from any potentially conspiring generals. For a new king and so young it would have been a very foolish move to estrange himself from someone as powerful as Shammuramat and might have even welcomed the thought of marrying his own mother. At least this way he did not have to worry over his wife’s family or even the wife herself trying to off him for the power to rule. Shammuramat already had the power and was not giving any of it up it seems.

I would not mind getting behind this idea simply because it gives Shammuramat the proper place, in my eyes, which is on the Assyrian throne. There is also no other mention of Adad-Nirari III’s wife aside from the inscription and is said that they were mythical spouses. This also gives more of a logical timeframe for all of her accomplishments. No I do not believe that she was able to conquer all these places in a span of 5 years. That sounds completely illogical unless, you know, aliens but that’s not exactly my area of expertise.

It is also said that Adad-Nirari IV valued and respected many Babylonian traditions. This was Adad-Nirari III’s son and theoretically Shammuramat’s grandson. However, if he placed so much value on Babylonian culture almost a century after it was made part of the Assryian Empire why would it have mattered? True it could have been a fascination and respect for the Babylonians – he might have been a historian. But I think it might also have been because his grandmother was from Babylonia and probably emphasized the culture and traditions from there to him. She might also have been even closer than a grandmother; if they had married, as Georgie is proposing, she would have been his mother and therefore directly influencing his upbringing. To see his mother put value on the traditions of her people would definitely have influenced any child and I do think this may have happened.

Georgie Theory #3: Adad-Nirari III was a puppet.

Okay let’s say for the sake of argument that Shammuramat did step down as regent after 5 years of ruling at which point her son would have succeeded her. Adad-Nirari III was probably very young and like putty and all he could probably do is try to imitate the acts of his father, grandfather, and very impressive mother.

Safely assuming that he was probably not the most influential and did not have the vast knowledge and experience his war councilors did he would have been very easy to manipulate for the gain of any of the leaders trying to advance. At this point I think his mother would have been at his right hand and possibly have been taken under her wing if not be a complete puppet of hers.

By feeding him and grooming him in the way that she wished to rule she guaranteed the expansion of her nation and the success of her son as ruler, which was probably a nice perk – to not have given birth to a fool of a monarch. I would think a woman as powerful as her would sooner kill her incompetent son than hand over a nation she is trying to see prosper . . . but that’s just Georgie’s opinion.

If I chose to believe that Shammuramat indeed stepped down after a meager 5 years of ruling I think she would have used Adad-Nirari III as a puppet and manipulated him to do her bidding and pass her laws. If he was young I think he would have cooperated well enough.

Not to mention if Shammuramat planted the seed of betrayal and paranoia in his young heart and had him see everyone in the court except her chosen trusted ones as potential usurpers that wanted to take the throne from him, it would take a few years before he really formulated his own opinion of who he could trust or not. In the critical young years of his life, however, Shammuramat could have been there slowly nurturing that corrupt plant of paranoia and distrust in anyone but her. Because after all, a mother would not kill her son . . . under normal circumstances.

I know some of you guys reading this are probably thinking ‘Oh Georgie! So dramatic! What is this a soap opera?’ Well no, it’s not. It’s better; it’s history! And history is much less forgiving than a soap opera!

I am not painting Shammuramat as a caring woman, with a gentle heart that was able to coax the nation from certain destruction simply by being coy and sweet. I am painting Shammuramat as a cunning and shrewd woman that was able to work the system that did not allow a woman to be in power and make it so that she was in power and damn did she make it work! This woman was not soft and sweet and cuddly; she was a battle hardened warrior, like any other man or king. And like any other man or king she was probably very aware of the dangers of holding her position and probably had spies everywhere if not actually went in to spy herself because when you need something done, you gotta do it yourself.

The legends that exist of her as Semiramis also support the picture of a hardened woman that was cold, calculative, and manipulative. She is said to have been the first woman to really wear trousers to hide her feminine physique when traveling the country side and when in battle. A dress or any other feminine gown would not be suitable for mounting swift, strategic attacks against an enemy.

She is also said to have had a string of lovers – she would sleep with a different lover each night and in the morning have him executed or buried alive. Georgie does not really get behind the idea that Semiramis was a nymphomaniac but I’m sure during such stressful times sex would probably have been a great stress reliever. So I do think she did have lovers but I do not think she had a different one each night; that seems pretty farfetched in my eyes. Did she have them executed? Possibly, to prevent any other claims to her throne. But for all we know she was a sex crazed woman that knew what she wanted and battle made her hot with lust. So! To each his/her own!

There is also this next myth about her that, should it be true, really makes me question the bozos in charge of the palace. So in this myth she apparently asked her husband to be able to rule as regent for a day – some say 5 days – just to see how well she would do. Her husband, being possibly a gullible oaf and not seeing the cunning fox that was his wife for what she was, lets her and on the first day has him executed and she usurps the throne.

Now this story really highlights how clever Semiramis was and just how manipulative she could be. It really gives her credit as a strategist and in all seriousness if this is how it happened, well! Talk about guts! BUT! I must be a bit incredulous about this myth if only because she was not the actual ruler and honestly, any servant with half a brain would reason that the substitute ruler did not really have the authority to take the life of the legitimate ruler especially if said ruler was a powerful king like Shamshi-Adad IV.

On the other hand she may have been waiting and laying down her cards for the perfect moment to strike and was able to stage a coupe and overthrow the king. Other myths say she had the king assassinated so it’s not too grand a claim to say she got the throne by foul play. This is not to discredit or slander her in the least. Men and families had been doing this to each other for centuries. For a woman to carry this out simply means she had the charisma and drive to see her plan to the end. An all or nothing game play, risking your life for the throne of a great empire seems like a fair exchange and if she was already a military genius, this must have been just like planning a battle on the home front.

This would also put her in a spot of contempt and fear. For a female to rule a nation was unheard of and for her to have potentially done it through murder was probably something inconceivable to the “educated” class. They probably did not believe a woman to be capable of such master planning and might have been terrified to see that their new ruler had gotten away with it. This might also explain why she was given godly qualities.

I do think that Semiramis is Shammuramat or at least was inspired by Shammuramat. I do believe that she existed as Queen because of her stele and her effort to make a connection to so many Assyrian greats and the inscription left behind by Adad-Nirari III. Nothing comes out of thin air, especially in the past when greater things happened than a woman ruling a nation. Yes it was a great accomplishment but there are greater mysteries of the ancient world that have even less true reason behind it – see the Nazca lines and the great pyramid of Giza. These historical landmarks really haunt us in the present and really show us that back in the day great things were accomplished and we don’t really know how. All we have is theories and to say that a woman could not have possibly born all these great legends based on her real accomplishments and doings in her life is like saying that there are no sea monsters at the bottom of the ocean simply because we cannot see them and crazy old sailor’s tales of the Kraken have no ground to stand on. (Which is NOT true at all. Have you seen some of those things down there?! They’re terrifying! Stuff of nightmares!)

Shammuramat did exist in my opinion and was a great woman that took hold of her nation when it needed a leader and carried the nation on her shoulder to fix it back together. She was willing to put herself in the danger of being a female ruler and was willing to become the king that Assyria needed – bringing wealth and prosperity to her people. Whether she stepped down and used Adad-Nirari III as a puppet, did not step down, or married him is a bit irrelevant to me. Her accomplishments were so great they were turned into a myth and was given a creation story worthy of a demi-goddess. I do not believe that ancient historians were simply blowing smoke the entire time they were talking about her. Back in the day, you probably did not have much time to make elaborate lies to gain something. Besides, she had been dead for quite some time, what would they have gained anyways?!

I know this post was long in coming and I know it was a lot more speculation and Georgie theories than usual and I’m sorry if you found it horribly unentertaining but honestly this is what I love to do. I love giving these people real lives with real personalities. Shammuramat was probably terrified when she took the throne; the entire ancient world was watching her and she had to make sure not to mess up. She probably forced herself not to fall in love with anyone and might have loved someone dearly but might have never acted upon it lest they be used against her. It must have been a difficult life but one that she saw was worth sacrificing everything for. What do you think she was like? Do you think she had a favorite servant? What must she have been like when planning out all of her military strategies? Can you see her supervising the erection of her stele; saluting the commoners as they bowed to her? Can you see her showing affection to Adad-Nirari III when he showed her the inscription he commissioned for her? Shammuramat took her world by storm and history has not forgotten her. Whether she was a powerful woman that came to the throne naturally or through the shadows, she is a woman that proves to us that if you are willing to fight for it and sacrifice for it like she did, you can have it. During a time when women barely had a name of their own, she stood up and took the reins of the most powerful empire of the time and led it into its golden age.

Thank you so much for reading guys! I really appreciate it! Follow me on twitter @georginareich89 or my blog! Expect a post every 2 weeks on Sunday! I truly appreciate your support and welcome any feedback! If you have a specific woman you want me to write about in history, let me know, and I will add that woman to my list when I get to her time period. I am going in chronological order here so I have a WAYS to go! I can’t wait to continue this journey with you guys and thank you so much for your support! Always with Love, Georgina.

P.S. There is also some further reading on people claiming she is the Whore of Babylon! You can read it here!

WORKS CITED

Kjeilen, Tore Shammuramat. Retrieved from: http://i-cias.com/e.o/shammuramat.htm

Lewis, Jone Johnson Semiramis – Sammu-Ramat Semi-legendary Assyrian Queen. Retrieved from: http://womenshistory.about.com/od/ancientqueens/a/semiramis.htm

Mackenzie, Donald A. (2005, September 5). Myths of Babylonia and Assyria. Retrieved from: http://www.gutenberg.org/files/16653/16653-h/16653-h.htm

Mark, Joshua J. (2014, September 16). Sammu-Ramat and Semiramis: The Inspiration And The Myth. Retrieved from: http://www.ancient.eu/article/743/

Mark, Joshua J. (2014, August 18). Semiramis. Retrieved from: http://www.ancient.eu/Semiramis/

N.A. (2002). Sammuramat (fl. 8th c. BCE). Retrieved from: http://www.encyclopedia.com/article-1G2-2591308216/sammuramat-fl-8th-c.html

N.A. (2014, November 21). Sammuramat (Semiramis) Regent of Assyria. Retrieved from: http://www.geni.com/people/Sammuramat-Semiramis-Regent-of-Assyria/6000000002516887127

N.A. (2014, November 28). Adad-nirari III, King of Assyria. Retrieved from: http://www.geni.com/people/Adad-nirari-III/6000000003645908243

N.A. (2015). Adad-nirari III King of Assyria. Retrieved from: http://www.britannica.com/EBchecked/topic/4900/Adad-nirari-III

N.A. (2015). Semiramis. Retrieved from: http://www.britannica.com/EBchecked/topic/520556/Sammu-ramat

The Editors of Encyclopedia Britannica (2015). Shalmaneser III King of Assyria. Retrieved from: http://www.britannica.com/EBchecked/topic/538154/Shalmaneser-III#ref259679

Enheduanna: En Priestess of the Temple of Nanna of Ur – 2285 BCE – 2250 BCE

Hello my lovely readers! I am sorry for the delay in updates, family tragedies tend to do that. This next Woman of History hits close to home as a fellow writer and I hope you guys find that I do her justice as well as her amazing legacy!

Enheduanna (also translated as Enheduana, En-hedu-ana) is our next glorious lady of who we learn about! Daughter of Sargon the Great and Queen Tashlultum, Enheduanna came to prominence in the political and spiritual scene during a time of great turmoil for Ancient Mesopotamia. To give a little background to the times during which she was raised and became En Priestess in let’s go back to before the time Sargon was King.

Brief backstory of Sargon the Great (for those of you who don’t know), legend has it he was born to a changeling which implies his mother was a priestess to the goddess Inanna. The clergy for the goddess Inanna were androgynous, but I do not know for what reason. If anyone does know, please share! (Could it be so that the goddess can become incarnate through any of the priests or priestesses? I don’t know, just Georgie throwing out possibilities!) Priestesses were not allowed to have children and as such she gave birth in private and according to the Legend of Sargon she set him adrift on the river where he came to Akki, the gardener of the King of Kis Ur Zababa – fun fact time! Ur Zababa was Queen Kubaba’s grandson!

At this point I would also like to give a little honorable mention to Sargon’s unnamed mother. The fact that she was a priestess that became pregnant implies a few things to me. Here comes some Theorizing with Georgie folks! Either Sargon’s mother became pregnant because she was having an affair with a man – I promise this isn’t me trying to add scandal to history, this is just a Georgie Theory – or she became pregnant because she could possibly have been an actress in the Sacred Marriage ritual (more on that later).

If the theory of an affair is rejected, which I would I was just throwing that out there as a possibility, and the idea that she was a participant in the Sacred Marriage ritual is taken, it can be assumed that she was a priestess of power. The Sacred Marriage ritual usually took place between the high priestess and either the high priest or king and would therefore give Sargon some pretty impressive lineage as well as Enheduanna. It might also kind of give a hint as to why he decided that Ishtar, who was identified with the Sumerian goddess Inanna, became his personal deity of protection. This is however just another Georgie Theory.

But back to the star of the play! At some point Sargon decided he wanted to be a ruler and I have read both that he sided with the enemy of Ur Zababa, Lugal-zage-si, and, the second theory (non-Georgie), that he overthrew Ur Zababa himself and then defeated Lugal-zage-si. Whatever the actual manner in which he became King is lost to history and up for speculation but the point of all this is that Enheduanna was born into a newly created empire – the first in all of history of its size– and was a time of great strife.

At the time that she became En Priestess, the King could elect who could be high priestess and, more than likely as a political move, he put his daughter in that very influential position. Whether she is actually Sargon’s daughter or is his daughter by name only is not actually known since her real name is also lost. Enheduanna is the name she took as priestess that translates to “High Priestess adornment of the god An”.

This is very interesting to Georgie because Enheduanna became En Priestess of the Temple of Nanna, the moon god. I would think that her name as a priestess would have more to do with Nanna than the sky god An. An, however, is a very important god and is the father of all deities and demons. His decisions are unalterable and is therefore a very powerful deity in both the Akkadian (Anu) and Sumerian religion. In Georgie’s opinion, for Enheduanna to give herself such a name of status and power right off the bat was a way to show that she was not to be taken lightly and that she had almost the favor of An on her side.

This would become very important because she would be left as the En Priestess to the temple of Ur in the South and Sargon would go to the North. It can be theorized that he left his daughter in that position of power to help quell the people of Sumer who at the time were not very happy with what was happening in Mesopotamia. Sargon had just united the empire and Akkadian had become the primary language of the empire and the Sumerians were a bit agitated, to say the least, about having their culture superseded by another’s who was, for all intents and purposes, a usurper who forced them under his rule. Enheduanna was probably supposed to keep the people under control and as the high priestess of Nanna, she held a lot of power.

Now, it is also important to mention here that she was a devoted priestess to Inanna, the daughter of Nanna, as well as the goddess she identified with the Akkadian Ishtar. Enheduanna wrote countless hymns and poems to Inanna praising her and asking for her to smile upon her faithful servant Enheduanna. Enheduanna, along with being the first to really hold the title En Priestess, was also the first writer in history to mention herself by name and add almost her own voice to the hymns and poems written.

One of her most famous poems, “The Exaltation of Inanna”, was a poem written to beg Inanna for her favor in her exile and to punish Lugal-Ane who was the one she accused as the reason of her exile. Enheduanna is not afraid to bring herself to the forefront of her writing and to make herself known to those that listened to her hymns.

This could be because of the fact that she was a revolutionary or also because she was a princess and had that courage and almost audacity to challenge the conventions of the time. This could also have been a way for her to exercise the political control that Sargon needed her to have in a way that was very in tune with her role as En Priestess. By identifying herself in her hymns and poetry – showing the favor and honor she pays to the gods and goddesses – she may have been trying to show the Sumerian populace that the Akkadians were not dishonoring their culture and trying to belittle it but more make it a crucial part of the empire. It might also have been a way to deter rebellions or attempts on her life, which there is no evidence to have happened, because she was the daughter of the Akkadian king. By mentioning herself as being in the favor of the most prominent deities it might frighten off any misconduct because of the fear that the gods would retaliate on Enheduanna’s behalf.

Enheduanna also pulled another first in history when she wrote hymns to all of the major temples of Sumer and Akkad and their respective deities. She could have done this because of spiritual inclination and because it might have been a subtle way to establish a unification of the whole empire. By compiling these hymns under one author – Enheduanna – she became the unifying force of all these temples. It could have been a way to establish a sort of authority over the area and the surrounding people and a way to show the Sumerians that they were all under the care of Enheduanna. Enheduanna was also fluent in Akkadian and Sumerian, which was the literary language. In writing these hymns in the Sumerian language, Enheduanna gave the people a unified voice for the first with which to praise all their deities and to have against the Akkadian empire.

Now, it is not known whether anything I am speculating is true or not. These are, after all, just Georgie’s Theories. However I do have to wonder how Sargon felt about all this. I imagine he was proud of his daughter for being so clever and knowing how to lead people without knowing they were being guided. The Sumerians may have identified with Enheduanna and may have seen her not only as daughter of the Akkadian conqueror but daughter and servant of Nanna. This would add a sort of deification to her role and elevated herself and her lineage to a different plane of power and authority. By Enheduanna having the favor of the gods, Georgie assumes that the people understood that as her lineage being of divine origin.

Now here I would like to talk about the Sacred Marriage ritual. Again, it is not Georgie wanting to add scandal to history – history is scandalous enough without my aid – but it is merely speculations and thoughts, which I share with you now, that came to mind while I was reading and learning about this dazzling dame.

The Sacred Marriage ritual was a ritual in which to deities would come together in the city temple, copulate, and would either mark the inauguration of a priestess or priest, king, or mark the beginning of the harvest – so I have come to understand. If I am wrong, please do let me know! At this point the priestess is ritually bathed and there is a whole process by which to conduct the Sacred Marriage ritual which you can find here. After the priestess and the priest or king are prepared, it was believed that the goddess Inanna become incarnate in the body of the priestess. Therefore, by Ancient Mesopotamian logic, that was no longer Enheduanna, En Priestess of Nanna. That was the goddess Inanna in the flesh meeting with the priest or king – depending on the purpose of the ritual – and in partaking of the ritual she was sanctifying whatever was being celebrated or honored. Either the new King was given favor because the goddess took him in her good graces and allowed him to copulate with her or the priest also incarnated Dumuzi – Inanna’s husband – and by their sexual intercourse, they guaranteed that the Earth would be fertile and a good harvest would be gifted upon them.

So, before we get into Inanna herself, I want to take a closer look at the Sacred Marriage ritual that Enheduanna more than likely engaged in. Here comes some more of that Theorizing with Georgie! Enheduanna was put in the position of En Priestess when her father, Sargon the Great, became King of the first and largest empire on Earth at the time. If they followed Sumerian tradition, I think, he would have had to copulate with the En Priestess of the goddess Inanna – assuming there was one – to be rightfully recognized as the Beloved of Inanna and King.

Now! Here is where Georgie gets a bit into her conspiratorial mindset.

Theory #1: Enheduanna is said to have been the first priestess to hold the title “En” – meaning High Priestess. Both priests and priestesses worked in the temples of gods and goddesses and from the Sargon legend, it is implied that Sargon’s mother was a priestess to the goddess Inanna known as a changeling and if Enheduanna was the first priestess – that we know of – with the title “En” could it be possible that Sargon also copulated with a priestess or a priest from the Temple of Inanna?

If there was a high priestess that we don’t know about then that’s all nice and dandy. However, if there was no high priestess and the clergy for Inanna’s temple was purposely androgynous so that either a male or a female could become the goddess incarnate, it could be inferred that Sargon may have potentially copulated with a man to honor Sumerian tradition and become king, which he might have totally ignored. But there is that possibility, I think, that Sargon may have wanted to honor the Sumerian tradition and may have had sexual intercourse with a male body that was incarnating the goddess.

Now for Theory #2: If Sargon honored Sumerian tradition – which I do believe he probably did because he made his daughter high priestess to a Sumerian god – then there comes to mind the matter of the Sacred Marriage ritual to ensure that the land was fertile. I assume this would have been done annually and would have been performed with a very powerful prominent priestess or priest of the goddess Inanna or with a very powerful devotee of the goddess Inanna. So, Georgie logic dictates, he may have had sexual relations with his daughter because of the Sacred Marriage ritual. Now, before we go about parading how scandalous and abhorrent this is, we must all remember that incest was very common in the ancient world – please see all of Ancient Egyptian dynasties (I like poking fun at my Ancient Egypt sometimes). So in all actuality it would have been rather normal and the citizens would probably not have seen it as a father and a daughter having sex but more the goddess and the King fertilizing the soil and bringing life to their land. Lovely reader please note: to keep the priestesses from getting pregnant during this ritual, it is widely believed they engaged in anal sex so to have sex with a man or a woman may or may not have been the same thing since there was no vaginal penetration — that was supposed to take place. Please also keep in mind that Enheduanna may or may not have been Sargon’s blood daughter but that’s a whole other mystery Georgie is not equipped to ponder on.

Although my two proposed theories here are really nothing too scandalous for ancient or modern times, it is, I think, food for thought. I like to think outside the box and try to place myself as a normal person in this time and try to see Sargon walking in the streets. Enheduanna writing on her clay tablets by sun and candle light. It’s a beautiful thing to imagine this woman in such a powerful role and to see her play her role with such grace and finesse.

She may have started out as a pawn in Sargon’s grand scheme but I think she really grew into her own person within that world of political and civil disquiet. Although we would still see the Sacred Marriage ritual as degrading and exploitive, as some scholars theorize some kings did use it as such, this ritual has its roots in a very crucial part of life. If the soil was not fertile there would be a great famine and devastation would befall the ancient city-states. To skip this ritual would have possibly been cause for revolts, riots, and the unwilling participant conceivably tried for treason against the city-state. The threat of an angry deity was as real to them as the scientific explanation for weather changes is to us.

Another reason I think Enheduanna might have taken part in this ritual, despite not being a goddess to the Temple of Inanna, is the fact that Enheduanna wrote so many hymns to Inanna. Inanna was a central part of Enheduanna’s life and she was already a very powerful figure, as is showcased by her writings and the rise of Inanna’s status as a deity.

With that little segue, I would like to take a closer look at someone as pivotal to her life as the blood that ran through her veins. I look at the claim that Enheduanna helped elevate the status of Inanna as a goddess to be a little tricky and honestly do not see Inanna to ever having been a deity of low status. Before Enheduanna came along, Inanna was a vegetative deity, married to the Sumerian god of food and vegetation Dumuzi. Although this title does not sound as grand as King of the Sky or Ruler of something or other, to be the deity of food and vegetation in a land that was, for all intents and purposes an oasis, was no small reign of power. To say that Enheduanna raised Inanna’s status to Queen of Heaven from that of a lower vegetative deity is, in Georgie’s opinion, really twisting words and taking Inanna as a vegetative goddess at face value and not really exploring what that meant. There was a whole ritual for Inanna and Dumuzi so the land could be fertile for heaven’s sake!

Inanna and Dumuzi were possibly some of the most influential deities because although they were not the ones that set the rules and made the commands, they had influence over the very life of the people of Ancient Mesopotamia. These gods all had personalities and family quarrels with the other gods and goddesses; in my mind, Dumuzi could have gotten angry with An and just to annoy him not made the land fertile despite the Sacred Marriage ritual. Maybe Inanna favored a mortal King too much and Dumuzi was none too happy about it – kind of like Hera and Zeus – and decides that as punishment for his wife’s adulterous ways, she is to see her lover starve to death or vice versa. I really do think that in the ancient world, there was no way of properly predicting the gods and although they may not have been top dogs these two deities held a great deal of power because they were the ones in control of the blood that ran through the Ancient Mesopotamian veins.

However, if we are to go with the idea that Inanna was elevated in status thanks to Enheduanna’s intercession then this can be seen as a reflection of her own growth and influence. Inanna became the most popular and one of the most well-known deities of the ancient world, Queen of Heaven. She went on to influence centuries of mythology – immediately by being identified with the Akkadian Ishtar and later on the Grecian Aphrodite. Enheduanna herself was left offerings at least about 500 years after her death; even after the fall of the Akkadian empire.

I do not think it was an accident that this very well-known and powerful goddess was also the chosen personal deity of Sargon the Great, as I mentioned before, and if we are to see Enheduanna as the reason behind her growth in popularity, I cannot help but believe that it is because Inanna was the chosen deity of her father. This would also support the role of her as a political pawn that, I do think, probably went out of Sargon’s control and took on a life of her own. I imagine Sargon did not know what to do with such an ambitious and revolutionary daughter but I also imagine he must have been a proud father to know that she could hold her own in a world dominated by men. I do not think that Sargon the Great would have been very happy to have a daughter that was mousy and submissive, which is why I theorize the former.

Her hymns continued to be copied throughout the Mesopotamian world and Enheduanna continued to be a prominent figure in the cultures to come. This woman that came to power as a, let’s be brutal here, political pawn for the Akkadian empire not only fulfilled her assigned role but carved a stop for herself in history by her own merits and skills. The Akkadian empire fell but Enheduanna lived on and her works continued to be copied long after her father’s empire had died out.

Thank you guys so much for continuing along with me. I hope to be back on track by the end of the week – I will post a second essay, shorter than the others, but something to be able to get back on schedule!

Thank you so much for reading guys! I really appreciate it! Follow me on twitter @georginareich89 or my blog! Expect a post every 2 weeks on Sunday! I truly appreciate your support and welcome any feedback! If you have a specific woman you want me to write about in history, let me know, and I will add that woman to my list when I get to her time period. I am going in chronological order here so I have a WAYS to go! I can’t wait to continue this journey with you guys and thank you so much for your support! Always with Love, Georgina.

WORKS CITED

Mark, Joshua J. (2014, March 24). Enheduanna. Retrieved from: http://www.ancient.eu/Enheduanna/

Mark, Joshua J. (2009, September 02). Sargon of Akkad. Retrieved from: http://www.ancient.eu/Sargon_of_Akkad/

N.A. (2006). The exaltation of Inana (Inana B). Retrieved from: http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.4.07.2#

Stuckey, Johanna Inanna and the “Sacred Marriage”. Retrieved from: http://www.matrifocus.com/IMB05/spotlight.htm

N.A. Agricultural Fertility and the Sacred Marriage. Retrieved from: http://www.gatewaystobabylon.com/essays/fertilitysacremarriage.html

Hart, Michelle The En-hedu-Ana Research Pages. Retrieved from: http://www.angelfire.com/mi/enheduanna/

Roberts, Janet (2004, June). Enheduanna, Daughter of King Sargon Princess, Poet, Priestess (2300 B.C.). Retrieved from: http://www.transoxiana.org/0108/roberts-enheduanna.html

N.A. Sargon of Akkad (2334 BC – 2279 BC) Mesopotamian Emperor. Retrieved from: http://www.krysstal.com/display_biography.php?name=Sargon%20of%20Akkad

Kolbert, Elizabeth (2005, April 25). Annals of Science The Climate of Man – II. Retrieved from: http://faculty.washington.edu/lynnhank/The_Curse_of_Akkad.html

Mark, Joshua J. (2010, October 15). Inanna. Retrieved from: http://www.ancient.eu/Inanna/

N.A. (2011). An/Anu (god). Retrieved from: http://oracc.museum.upenn.edu/amgg/listofdeities/an/

Mark, Joshua J. (2014, August 30). The Legend of Sargon of Akkad. Retrieved from: http://www.ancient.eu/article/746/

N.A. The Sargon legend: translation. Retrieved from: http://etcsl.orinst.ox.ac.uk/section2/tr214.htm

N.A. Lugalzagesi. Retrieved from: http://sumerianshakespeare.com/70701/80701.

N.A. (2012, April 21). Enheduanna. Retrieved from: http://www.findagrave.com/cgi-bin/fg.cgi?page=pv&GRid=88872243&PIpi=58831801

Queen Kubaba: 3rd Dynasty of Kish — 2500 BCE – 2330 BCE

Hello my lovely readers! I deeply apologize for this late posting. I went under with a serious flu on steroids and was pretty much asleep for 3 days. Treacherous! It took me almost an extra 7 days to really get back and being able to read again without becoming dizzy, which made my full time job a great bother! But I am back and will resume posting on schedule again. Thank you for being patient with me.

So now that I’ve got my apology done – and was hopefully accepted by you guys – on to our next glamorous gal! Kubaba!

Okay, so before I continue I do want to let you guys know in advance, this will probably get a little involved. There are two Kubaba’s to discuss. There is Kubaba the Queen of Sumer and Kubaba the goddess. Now it is not exactly agreed upon as to who really came first and if they are or are not the same person. Personally, Georgie thinks that Kubaba the Queen came first and she rose to the status of a goddess over the period of her 100 year reign. But that is Georgie’s theory and I will explain why I think this. This is also not too terribly unheard of for a human – much less a king or queen – to transcend mortality and become a deity. A perfect example I know of is the example of Pharaoh Djoser and Imhotep (shameless Ancient Egyptian plug). But I digress. Hopefully I can adequately enough explain who this great woman of history was.

First let’s talk about Kubaba the Queen of Sumer Kubaba – also spelled Ku-Bau, Kug-Bau, or Ku-Baba. Kubaba is the only female ruler to be listed on the Sumerian King list. She is the first recorded female ruler as well since Puabi was technically not recorded and is only speculated to have been a Queen, please see my essay on Puabi for more information about this lovely lady.

We know very little about Kubaba and even less about her reign. What we do know is that she was the only ruler of the 3rd dynasty of Kish between 2500 BCE and 2330 BCE. According to the Weidner chronicle, which I read in its entirety thanks to a wonderful website that had it translated into English, Kubaba was a tavern keeper who was given favor by the “prince of Apsu” and that is how she became queen.

You can find the entire excerpt here to read for yourselves and the entire translation of the Weidner chronicle here:

“In the reign of Puzur-Nirah, king of Akšak, the freshwater fishermen of Esagila were catching fish for the meal of the great lord Marduk; the officers of the king took away the fish. The fisherman was fishing when 7 (or 8) days had passed […] in the house of Kubaba, the tavern-keeper […] they brought to Esagila. At that time BROKEN[4] anew for Esagila […] Kubaba gave bread to the fisherman and gave water, she made him offer the fish to Esagila. Marduk, the king, the prince of the Apsû, favored her and said: “Let it be so!” He entrusted to Kubaba, the tavern-keeper, sovereignty over the whole world.” (lines 38-45)

So the Weidner Chronicle is a text from ancient Babylonia and is thought to be a letter from one king to another about the blessings that gods bestowed on the people of Ancient Mesopotamia and its rulers. According to this chronicle Kubaba became queen because she won favor with Marduk. Marduk is an Ancient Babylonian deity who is likened with Ea/Enki in Sumerian mythology. Marduk is the champion of the gods in the Enuma Elish, which is the Mesopotamian creation myth. Please also note that in Mesopotamian times it was customary that the patron deity of the city where the tale was told took center stage and was the champion of the story. Marduk takes prominence in most of the tablets found because most of them are from Babylonian scribes.

In the creation myth Apsu was the god of fresh water that came out of the chaos from the beginning along with his mate, Tiamat the goddess of salt water. They give birth to the younger gods that eventually annoyed Apsu with their ruckus and he and his advisor decide the only thing to do is kill his children. Tiamat didn’t take too kindly to this idea, warns her children, and they kill Apsu after which Enki makes a house out of his remains because that’s how it was done in pre-creation times. Tiamat isn’t happy they killed her mate so she tries to kill her children in fury and this is where Marduk comes up and defeats the monsters she created and kills her. Afterwards he creates the world, humans, and assigns each deity to their post of godly existence and reign.

This is a very, very simplified version of this tale just so guys can get an idea of what went on. Now, the Weidner Chronicle is of ancient Babylonian origins so it might not be a wonder that they use Marduk as the king but the prince of Apsu which is referred to right after Marduk could possibly be someone else. The prince of Apsu can refer to the original Babylonian diety, which does not make sense to Georgie why the god would be referred to as a prince instead of just refer to him as Apsu the god, or it can refer to a place. This makes more sense to me since someone can be a prince of place – as well as a god, but will disregard for the sake of the argument at hand – and this would then be referring to the Sumerian god Enki who is thought to live in the abzu. Kubaba was a Sumerian queen and would therefore make sense that the Babylonian author of the Weidner Chronicle would put an allusion to her Sumerian origins.

It is said she won favor with Marduk and the prince of Apsu and I originally thought this might refer to a high priest that put her in power because maybe she ran the tavern that delivered their beer or was a very wealthy, respected merchant. On the more scandalous side she may have been the mistress of that high priest, but that is just Georgie being dramatic and trying to add scandal to history.

Upon further puzzling and pondering over the Weidner chronicle and the Sumerian King list I noticed that Kubaba’s son was named Puzur-Sin. It is up not for certain whether the ruling city-state was moved elsewhere and there was an interruption between Puzur-Sin rising to the throne or not but he did become king. My point though, in bringing up her son is because in the Weidner Chronicle a king is mentioned – Puzur-Nirah, king of Akšak.

Now, time for a little segment I call “Theorizing with Georgie”. According to the Weidner Chronicle Puzur-Nirah was king of Aksak at the time that Kubaba ascended to the throne of Kish. Although this is a bit of a contradictory with the Sumerian King list which states that Puzur-Nirah did not rule until after Kubaba’s reign – and implies he did not even actually exist until about 100 years after her reign – if we are to go off the Weidner Chronicle it can be inferred that maybe Kubaba did not win favor with a deity but maybe this king? This king also happens to have ruled a land that is sometimes identified with Babylonian Upi.

Could it be that maybe Kubaba won favor because of her good deeds to the fishermen, as the Weidner Chronicle states, or because she might have also been a mistress of his? Now, I am not always trying to find an ancient royal in an affair, so don’t get me wrong when I mention the mistress theory again but I am actually thinking there might be some legitimacy to this because of the fact that Kubaba’s son is named Puzur-Sin. Could using the name “Puzur” be her way of legitimizing her son’s claim to royalty since – if the records are to be believed – she was not of royal blood herself?

Now there might be holes in my reasoning – which I don’t doubt since I was not there when Kubaba rose to the throne – but I think there might be some truth in here somewhere, if I may be so bold.

Unfortunately that is about all I can say about Kubaba. There is almost no information on her, sadly, and after doing some more roundabout research there aren’t even any wars that took place during her reign. So I honestly do not know what was going on in Kish that a new ruler had to be decided on. According to the Sumerian King list, the previous dynasty at Mari was defeated in some battle or quarrel that was not recorded and Kubaba was put on the throne. Nevertheless, good on Puzur-Nirah for putting Kubaba on the throne! It is said that she “made firm the foundations of Kis” and “became king”. So by this account she was by no means an incompetent ruler and may have brought much prosperity to her city-state. It can also be inferred that she may have given herself the title of king – according to the Sumerian King list and just by the very fact that she is listed on there. This is not the only time in history this has happened. Hatshepsut did this as well in Ancient Egypt – yet another shameless Ancient Egyptian plug.

Now here is where we start talking about the second Kubaba. Kubaba is also a goddess of the ancient world. Kubaba the goddess first appears in the Hurrian culture as the mother goddess Hepat. She then appears again in the Neo-Hittite culture as Kubaba, goddess of the ancient city of Carchemish. The Phrygian culture adopted the Neo-Hittite Kubaba as the mother goddess of Anatolia, Cybebe and she is associated with the Greco-Roman goddesses of Artemis, Perasia, and Cybele. She appears in texts around 1400 BCE, almost one thousand years after the reign of Queen Kubaba. There is still dispute whether these two people are the same or different and the name is only a coincidence. There are others who say that Queen Kubaba probably was put on the throne because of her association with the goddess by name. However, as mentioned before, she doesn’t really appear as a goddess until about one thousand years after her reign.

So here comes another “Theorizing with Georgie” segment. In my opinion – which may be horribly wrong – I think that Queen Kubaba and the goddess Kubaba are the same person. Queen Kubaba was just elevated to the status of a goddess because something during her rule happened that made her worshipped by her people. Because there are no records of her actual reign we don’t know what it is but it must have been something revolutionary and extraordinary. She might have actually lived to be almost one hundred years old – extraordinary for the time but not unheard of, see Ramesses the Great (shameless all over!) – at which point she might have seemed immortal. It would be no wonder that she would be worshipped as actually divine simply because of her outliving so many generations. People would have grown up with her as the ruler and died with her as the ruler. Or it could have been her benevolence that was renowned, which is implied could have been the very reason she was put in power. Whatever the reason, I do believe that Queen Kubaba was raised to a position of divinity because of the acts during her rule. She was such an influential ruler that she influenced three thousand years of cultures after her reign. Even though the influence trickles away the fact remains that it all came from her. From a tavern keeper that was put into power we got a goddess that influenced even the Romans.

I’m not sure what you guys think and let me know in the comments, but I think it is pretty incredible that Queen Kubaba, the only woman to be listed on the Sumerian King list, ended up being deified by her people. I would love to know what her reign was like. Was she more in touch with the common people? Was she a merciful ruler that truly put the needs of her people before that of powerful, selfish upper class families? Were there any wars or coups to overthrow her by the wealthy families? Was Puzur-Nirah her international protector and made sure she was safe from any mutiny? What was her relation to Puzur-Nirah and why did her son also have the name “Puzur”?

And take it a step further, what was Puzur-Nirah like if he was the one that put a woman on the thrown? Could he have just been a radical that liked to push the limits; an ancient revolutionary? Did he believe she would do good for her city-state or was it because she was easy to manipulate (although I seriously doubt it). Did he love her or esteem her? There was so many questions to ask and sadly no real answers. Let me know what you guys think!

I also found this really cool read which you can find here, which I think is pretty awesome. Was Kubaba in the Epic of Gilgamesh!? If she was, and Gilgamesh pre-dates her by about one hundred years, there is a whole other world of theories to go into then. But I will leave those to you guys and your wonderful imaginations!

Side Note: I am a little embarrassed to have Wikipedia on here but oh my gosh, Wikipedia has everything! I promise I find supplemental sources though and I’m not just restating what is on Wikipedia. I hope this does not damage my credibility (assuming I have any with you guys).

Thank you so much for reading guys! I really appreciate it! Follow me on twitter @georginareich89 or my blog! Expect a post every 2 weeks on Sunday! I truly appreciate your support and welcome any feedback! If you have a specific woman you want me to write about in history, let me know, and I will add that woman to my list when I get to her time period. I am going in chronological order here so I have a WAYS to go! I can’t wait to continue this journey with you guys and thank you so much for your support! Always with Love, Georgina.

WORKS CITED

Clark, D. (2011, December 10). Ku-Bau: The First Woman Ruler. Retrieved from: http://semiramis-speaks.com/tag/kubaba/

Dyr, P. (2013, December 5). Were Siduri and Kubaba the Same Person and How May She Have Influenced the History of Our World?. Retrieved from: http://www.cidmod.org/sidurisadvice/Siduri-Kubaba.pdf

N.A. (2006, April 1). Weidner Chronicle (ABC 19). Retrieved from: http://www.livius.org/cg-cm/chronicles/abc19/weidner.html

N.A. (2007, May 10). Sumerian King List. Retrieved from: http://www.livius.org/k/kinglist/sumerian.html

Mxtodis123 (2010, September 10). Kubaba. Retrieved from: http://reclaimingthedarkgoddess.blogspot.com/2010/09/kubaba.html

Mark, J. (2011, March 2). Enuma Elish – The Babylonian Epic of Creation. Retrieved from: http://www.ancient.eu/article/225/

N.A. (2013, September 9). Kubaba. Retrieved from: http://www.britannica.com/EBchecked/topic/324220/Kubaba

N.A. (2014, October 1). Akshak. Retrieved from: http://en.wikipedia.org/wiki/Akshak

N.A. (2015). City State of Akshak/Akcak. Retrieved from: http://www.historyfiles.co.uk/KingListsMiddEast/MesopotamiaAkshak.htm

N.A. (2015, January 1). Kubaba. Retrieved from: http://en.wikipedia.org/wiki/Kubaba

N.A. (2015, January 5). Abzu. Retrieved from: http://en.wikipedia.org/wiki/Abzu

N.A. (2015, January 29). Enki. Retrieved from: http://en.wikipedia.org/wiki/Enki

N.A. Apsu. Retrieved from: http://www.britannica.com/EBchecked/topic/30870/Apsu

N.A. Basalt stela showing the goddess Kubaba. Retrieved from: http://www.britishmuseum.org/explore/highlights/highlight_objects/me/b/basalt_stela_of_goddess_kubaba.aspx

Queen Puabi of Ur – 2600 BCE – 2500 BCE

Queen Puabi’s tomb was discovered and excavated by British archaeologist Leonard Woolley between 1922 and 1934. This remarkable find was in conjunction with 1,800 other graves that have come to be known as the Royal Cemetery of Ur. Originally thought to be named “Shub-ad”, the Sumerian reading, it is now popularly agreed that her name is in fact Akkadian and thus “Pu-abi”. Puabi is thought to have reigned before the official first ruler on the Sumerian King List, so it’s kind of a nice thought to know that the first ruler was a woman.

Puabi is thought to have been around 40 years old at the time of death – average life expectancy at the time, according to scientists – and just under 5 feet tall. Her name and title is known from one of the 3 cylinder seals found in the tomb with her. These cylinder seals functioned as ancient credit cards. A merchant would take the seal and record the design on it. The bearer of the seal would then be bound, as in a contract, to fulfill the duties or payments as agreed in said contract. On the seal, was her name as Queen Puabi. The seal found with Puabi is also thought to have been a woman’s because of the scene carved on it. The seal had a scene of a banquet where as a man’s seal would have a combat scene or something of that nature. It was made of lapis lazuli, imported from Afghanistan, which further emphasizes her rank and status. To have such an exotic object of such precious and valued material really supports the character of Paubi as a queen.

On her tomb, Puabi’s name does not appear in the traditional Sumerian fashion – that is her name and title in relation to her husband. It is because of this that she is believed to have been a queen in her own right. Another symbol that was found in her tomb was the symbol for a priestess so she was also thought to have been a priestess. If she was queen as well, maybe she was the high priestess? However, some scholars are not fully convinced she was a queen and believe Puabi to have only been a priestess. Whether that is true or not, Puabi is widely agreed to have been a woman of power and influence.

The tomb of Puabi reveals a very large and extravagant procession on the day of her funeral. Puabi herself wore 24 feet (7.3 meters) of gold ribbon around her hair and a cloak with 86 strands of over 1,600 beads of lapis lazuli, carnelian, and gold. In total her burial cloak weighed in with about 14 lbs (6.3 kg) of jewelry. Now that is a lot of jewelry in itself, however, we must remember something very important: Puabi was under 5 ft tall. That is a very rich and bold outfit made of such precious stones and gold for a very small woman. She also wore a very elaborate crown that every single female found in her tomb with her wore as well; of course, the servant’s crowns were not as elaborate.

It was Puabi’s tomb that held the most wealth and skeletons. Her grave alone contained 23 female servants, 5 soldiers, and chariots driven by oxen. This entire procession was for the sole purpose of serving her in the afterlife. The servants were dressed in fine clothes and had instruments in their hands as well as a clay cup from which they drank the poison or sedative to die with their queen. One has to wonder if the musicians played until their very last breath or stopped when they started feeling themselves slip from this world. One female servant still had her hands on her instrument when she was excavated. It is speculated that after the funeral was over, the entrance to the tomb was reopened and a servant went in to kill the animals and place the instruments on the bodies of the servants. Was this girl still alive when the servant went in to see to the dead and she just waved the servant off that she was okay; that she would play until her last for her beloved queen?

There is another girl that was present that still had the silver ribbon that was supposed to go in her hair coiled in her hands. Why did she not have the ribbon on? Was this girl running late to her own funeral? Did her fellow servants mock and scold her for being the only one not ready? Was she running late that morning because she was sick with nerves at the thought of killing herself that day? Saying good bye to her family? Or was she happy to join her queen in the afterlife and simply forgot to put it on under her crown? Or could it have been an act of rebellion; maybe she didn’t want to die? Or maybe it fell?

The servants were sacrificed victims for the queen and were not allowed to take any valuables with them. There is no way to identify these servants as individuals. Their sole purpose was to serve Queen Puabi in the afterlife.

Among the possessions found in the tomb were cosmetics of Puabi’s – her eye makeup, gold, and jewels. There was also a male’s seal found with a name on it – Abarage – and is speculated to potentially be Puabi’s husband.

Queen Puabi was laid to rest with her attendants, not to be disturbed for another 4,500 years. One has to stop and wonder, if the girl with the silver coiled in her lap would have thought to put it on if she knew that almost 5,000 years later there would be people seeing her again and knowing of her lack of preparation? Would the girl with the instrument still in her hands feel pride in knowing that so many people so many years into the future would know her devotion to her queen? These are the questions I ask myself because although these women and these people are disconnected characters of history for us they were people once too with friends and families.

Maybe the girls had lovers or husbands they had to part with to take this journey; children. Maybe Queen Puabi was generous and picked her group of servants specially to make sure children were not left motherless or fatherless. What were the final thoughts of these people with their humble clay cups as they waited for their own deaths? Who laughed and cried? Maybe one of the soldiers needed a warm embrace from his comrades because he was afraid?

I would like to take this moment to say that I personally find the two girls – the servant with the ribbon in her hand and the servant with the instrument still in her grasp – especially life like and especially eerie. These girls have personality to them, in my eyes. Whether by accident or on purpose, although they were not allowed to take anything of value to themselves or anything to be able to identify them with, these two girls became individuals and are more alive and breathtaking to me than even Puabi herself. I can’t stop giving them different thoughts in my mind and different facial expressions as they were dying. I feel like I am there in spirit 4,500 years ago with the girls in the grave, with the clay cup, waiting for my death with them. They are alive still to me and I feel very emotional when I think about them.

Please let me know what you guys think – your thoughts and musings – I would love to read them. Thank you so much for reading, I really appreciate it! Follow me on twitter @georginareich89 or my blog! Expect a post every 2 weeks on Sunday! I truly appreciate your support and welcome any feedback! If you have a specific woman you want me to write about in history, let me know, and I will add that woman to my list when I get to her time period. I am going in chronological order here so I have a WAYS to go! I can’t wait to continue this journey with you guys and thank you so much for your support! Always with Love, Georgina.

WORKS CITED

N.A. Cylinder seal of Pu-abi. Retrieved from       http://www.britishmuseum.org/explore/highlights/highlight_objects/me/c/cylinder_seal_of_pu-abi.aspx 

N.A. Jewelry from The Royal Tombs of Ur. Retrieved from                 http://sumerianshakespeare.com/117701/118101.html

N.A. Queen Puabi. Retrieved from http://www.penn.museum/sites/iraq/?page_id=28

[Puabi, Digital image] Retrieved February 02, 2015, from: http://sumerianshakespeare.com/117701/117801.html

Sackler, Elizabeth A. (2007, Januar 29). Shub-Ad of Ur. Retrieved from                 http://www.brooklynmuseum.org/eascfa/dinner_party/heritage_floor/shub_ad_of_ur.php

Wood, Christopher. (2006). Queen Puabi’s Tomb at Ur. Retrieved from                 http://www.anth.ucsb.edu/faculty/stsmith/classes/anth3/queenur.html

Women in Ancient Mesopotamia — A Backdrop

Before we really get into our very first official Woman of History – I don’t quite count Lucy and Selam just because they are not homo sapiens, for one, but also because they did not do anything during their lifetime; it wasn’t until after they died and millions of years later that they really made a difference but I digress – I think we need a little back drop to know where these beautiful ladies hail from and the world they lived in.

First and foremost, we have to travel back to the oldest civilization recorded – however, oldest religious site has already been taken, please see here – Ancient Mesopotamia, located in the Near East between the Tigris and Euphrates rivers 3,000 BCE. The world and culture of Ancient Mesopotamia started as ctiy-states and was comprised of a few different cultures. The Sumerians were the first whose power gave way to the Babylonian and then Assyrian empires, in that order. Although they were technically different cultures within a larger culture, they will be seen as one blanket culture because they were very similar and influenced each other very much. I apologize if this offends anyone; I do not mean to offend anyone in my presentation of Ancient Mesopotamia like this. The traditions are very similar and I hope you find I do not do them an injustice in my presentation of their cultures and the women we are to discuss.

While I was doing my research I did not see a great difference between the Sumerian, Babylonian, Akkadian, and Assyrian ways of life. The only real changes that were noticeable was the transition from the Sumerian culture and the Babylonian, but more on that momentarily.

Mesopotamia was a civilization that arose around 6,000 BCE as a collection of small villages. Fast forward a few thousand years, those villages expanded into the city-state of Uruk that covered about 615 acres by 2800 BCE and is thought to have housed about 5,000 people. It depended on vast trading networks all across the Ancient World for its economy to flourish and it became a regional superpower.

Now that we have a little bit of background established, let’s look at what women could have done in this world. Like any civilization there was a hierarchy or social ranking by class: the higher in the hierarchy the more opportunities you had and vice versa. Let’s start at the lowest class: slaves. This one is pretty easy. A slave woman was expected to do the bidding of her master/mistress and that was that. There was no way to move up or down in status, that I found in my research (please do correct me if I am wrong). Unfortunately along with being what is essentially property, slaves were also victims of sexual assault by their masters or mistresses. I did not find mention of what would happen if a free man fathered children to a slave woman or if a slave man fathered children with a free woman. I would assume it would be at the discretion of the master/mistress, but that is just an assumption.

Right above the slave is the peasant class. These women had duties like most women around the world at the time; to care for their families, raise the children, clean, cook and weave. The men in this class would go out with the sons to work in the fields. The daughters would stay at home. It was only the wealthier and upper class women and men that were literate and even fewer that actually read what was written. Please keep in mind most of what was written at the time – in cuneiform, which took about 12 years to learn – were either psalms and spells or itemized lists for merchants or the government. The spells and psalms were only to be read aloud by the high priestess or priest. But back to the classes!

There were some women that went from peasants to merchants and owned their own businesses. These women could own their own taverns if they brewed and sold beer or run their own small farms. The women could also be textile workers, potters, bakers, make perfumes and incense, goods traders, and be midwives.

Although these careers might not seem very grandiose, for a woman to be able to own her own business apart from her husband was nothing to scoff and still is not. These women made their own living with skills they developed and raised a family off this income. Some of the most important merchants were possibly the textile workers. They were the ones in charge of weaving military apparel and cloth for trade. Without them, a very important part of the Mesopotamian economy would suffer greatly and hinder growth and prosperity for the city-state.

From here we go up to a kind of sub-class I would like to mention on its own. This is the class of singers. I only focus on women and from what I read, I do not think it was all too common for men to be singers, but I digress. Women could be singers for either of two main parties: the temples or the ruling family or upper class. The singers that sang in temples were more often than not priestesses, which I will get to momentarily, but the ones that sang for the King and the upper class were not. It was nothing to scoff at either, to be a singer for a good upper class family, even if it wasn’t the royal family. Being the private singer for an upper class family had many perks, and of course, the ever present risk of sexual assault of what would essentially be your contractor or employer. But this singer could by the same token become his favorite concubine or even a junior wife (though I do not quite know how marrying between classes worked; I’d imagine it was denounced. I did not come across anything in my research).

We finally get to the upper class which is the royal family, priestesses and priests, scribes, and wealthier merchants and traders. In the world of Ancient Mesopotamia a priestess or priest had as much power as a King or a Queen for the sole fact that the gods and goddesses were at the heart of this ancient civilization. The actual city-states were built outward of the temple, with the temple of city-state patron at the heart with the royal family and the upper class homes moving outwards to the outskirts of the city where the poorest lived.

The position of a priestess (or a priest) could be seen as a political position because of the influence that these women and men had. They were the ones that interceded with the gods on behalf of the kings and queens that ruled. It was their council that truly helped to frame the infrastructure of the city-states because everything was controlled by the gods.

One of the most prominent examples is during their fertility ceremonies. During these ceremonies, sacred prostitutes – usually priestesses of the fertility goddess Inanna –were charged with copulating with a king or high priest as ritual and tribute to guarantee the fertility of their lands. Without fertile soil for grain the city-state would collapse and as such, these priestesses were very powerful and influential.

Though we would not call that power in this day and age, so much as exploitation, for a culture whose entire existence was influenced by the gods and goddesses, to skip this ritual would mean certain destruction. Priestesses were not looked down upon for partaking in this ceremony and neither were common prostitutes. It was a part of normal Mesopotamian life and nothing to be ashamed of. Priestesses were also the first doctors and dentists to care for the sick. And unlike their male counterparts, the priests who usually worked in only the temples of gods, priestesses could be found in both the temples of gods and goddesses. Whether this means it gives them more power, I leave up to you to decide.

In Ancient Mesopotamia women could own and inherit land, had equal rights over children, and could own businesses and slaves. However, this is not to talk up this world to say it was a feminist utopia; it was far from that.

After the fall of Sumeria came Babylon and the Code of Hammurabi around 1750 BCE. This king pretty much stripped women of any power they had and if you were not a priestess you were essentially property of your father, brother, husband, or other male in your immediate family. Like in Sumeria, a woman was valued and “priced” by the number of children she bore. Having no children was grounds for divorce in it of itself and refusal to have any children gave the husband the right to drown his wife. Only priestesses were allowed to live celibate lifestyles – with the exception of the sacred prostitutes – and I read somewhere that there was a priestess so influential, if a man took her virginity and forced her to break her vow of chastity, that man would be buried alive. Sadly, I did not find any information of this other than in one article that did not give any more information than the afore stated fact. If anybody has information on this, please share! I would love to learn more about this cult.

However, with the Code of Hammurabi also came with new rights. Women could act as judges, witnesses, and elders. Upper class women were almost confined to their homes and were not allowed to leave their homes unless with a eunuch slave. But as with all things, it is a give and take – although in this case more take than give. It is widely agreed though that during the time of Sumeria was the peak of women’s rights in Ancient Mesopotamia. It is believed that as Mesopotamian culture grew in wealth and power, it lent itself to a stronger patriarchal center of power and therefore gave men more power and influence. It might also be that the Sumerians gave women more rights because there were very strong goddesses at the center of their lives like there were strong gods.

Not the most advanced civilization for women’s rights but certainly not the most stagnate. Women played a crucial role in their own right in Ancient Mesopotamia even if it was not at the forefront of political or social influence. There were few queens to speak of that were mentioned at all or in relation to their husbands and what we do know is not very extensive.

Thank you so much for reading guys! I really appreciate it! Follow me on twitter @georginareich89 or my blog! Expect a post every 2 weeks on Sunday! I truly appreciate your support and welcome any feedback! If you have a specific woman you want me to write about in history, let me know, and I will add that woman to my list when I get to her time period. I am going in chronological order here so I have a WAYS to go! I can’t wait to continue this journey with you guys and thank you so much for your support! Always with Love, Georgina.

WORKS CITED

Bieda, Jessica Women in Mesopotamia. Retrieved from                 https://www2.stetson.edu/secure/history/hy10302/bieda.html

N.A. The role of women in ancient Sumer. Retrieved from http://www.skwirk.com/p-c_s-14_u-472_t-1286_c-4936/VIC/8/Daily-life-of-women/Ancient-Sumer-Part-B

Valeri, Laura (2013, May 23). The Role of Women in Ancient Sumer. Retrieved from http://lauravaleri.com/2013/05/23/the-role-of-women-in-ancient-sumer/

N.A. (2014, September 19). Mesopotamian Priests and Priestesses. Retrieved from http://www.historyonthenet.com/mesopotamians/mesopotamian-priests-and-priestesses

N.A. (2014, September 26). Daily Life in a Mesopotamian City. Retrieved from http://www.historyonthenet.com/mesopotamians/daily-life-in-a-mesopotamian-city

N.A. (2014, September 26). The Mesopotamian Upper Classes. Retrieved from http://www.historyonthenet.com/mesopotamians/the-mesopotamian-upper-classes

N.A. (2014, September 27). Women in Mesopotamian Society. Retrieved from http://www.historyonthenet.com/mesopotamians/women-in-mesopotamian-society

N.A. (2014, September 27). Sacred Marriage and Sacred Prostitution in Ancient Mesopotamia. Retrieved from http://www.historyonthenet.com/mesopotamians/sacred-marriage-and-sacred-prostitution      

N.A. (2007). Priests and Priestesses. Retrieved from http://ic.galegroup.com/ic/whic/ReferenceDetailsPage/ReferenceDetailsWindow?failOverType=&query=&prodId=WHIC&windowstate=normal&contentModules=
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UHIC&action=e&catId=&activityType=&scanId=&documentId=GALE%7CCX320
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N.A. The Mesopotamian Shakespeare. Retrieved from https://allmesopotamia.wordpress.com/tag/high-priestess-of-an/

Stuckey, Johanna H. “Sacred Prostitues”. Retrieved from              http://www.matrifocus.com/SAM05/spotlight.htm

Lucy and Selam – the First of Our Kind

Hello my lovely readers! Well here it is! First “kind of” post. I know this blog is supposed to be about women of history and their accomplishments but I think that because the oldest human remains are both of the female gender, they deserve an honorable mention. So here we go!

The oldest remains of what has been agreed are our ancestors are approximately 3 million years old. Both the females you will, hopefully, read about were found in modern day Ethiopia a few miles apart. The elder is Lucy, the younger was named Selam, and are affectionately known as mother and daughter even though Selam is about 100,000 years older than Lucy.

But before I really get into our two females in the limelight, I think first we should see the world they lived in – or try to. Now most ancient history, particularly history before any form of records existed, is mostly speculation and a 99.99% chance it may or may not be right. But on the chance that the information I found is right, the world Lucy and Selam lived in was not very different from ours.

The animals that inhabited the planet were of a larger scale but they still looked very similar to ours. The mountains and oceans existed and were set – the sea level was about 70 feet higher and the average temperature of the planet was about 2 degrees Celsius hotter – but for the most part it was the same.

It was also around this time that a particular plant really started to change the landscape — grass — and as such the lush forests started giving way to grasslands. The environment was changing and it was the hominids that evolved to walk on two legs that were able to leave the trees and take their first steps up the ladder of evolution. The ability to walk on two legs also let them travel from place to place at a quicker pace and the higher line of sight helped them see predators from over the tall grass. Free hands also allowed them to start learning to use basic tools.

Selam and Lucy are both categorized as Australopithecus afarenis – considered the closest relatives to the genus Homo. It is widely agreed upon that they were creatures that adapted to living in a group and were hunter-gatherers, as well as scavengers. Their diets consisted of plants, fruits, nuts, seed, and on occasion meat and eggs. Hominids were not at the top of the food chain – they were prey – and when meat was found they had to hurry before other more dangerous animals got to it. It is thanks to meat that the brains of the hominids, at the time only the size of a chimpanzee’s, were able to grow and evolve.

Let’s start with the younger of the two ladies — Selam. Selam was found in northeastern Ethiopia by an expedition led by paleoanthropologist Zeresenay Alemseged. Tilahun Gebreselassie saw the baby’s face first and after meticulous and careful excavation that took about 5 years, a tiny bundle of bones was unearthed. They named her Selam, after the Ethiopian word for peace.

Based on the layers of Earth she was discovered in, scientists believe her cause of death may have been a flood caused by the Awash River. The baby was buried under pebbles and sand resulting from the flood.

An analysis of the baby’s body revealed that her lower half was very human — her big toes were not opposable like those of her chimpanzee counterparts — but her upper body was more chimpanzee than human, including the curved finger bones almost as long as a chimpanzee’s suited for life in trees. Upon an analysis of her shoulder blades, scientists were finally able to really answer the question that Lucy could not. Although Lucy’s shoulder blades resembled shoulder blades of a modern ape more than a human, it wasn’t until Selam’s two almost intact shoulder blades were studied — for 11 years I might add — that a more definite conclusion was able to be made. Selam’s shoulder blades resemble those of a young gorilla, like Lucy’s, and scientists were able to conclude that, at this point in human history, our ancestors were still swinging from trees. The shoulder blades on Selam, provided the compelling evidence that she and Lucy were more than likely tree dwellers as well as bipedal travelers. It was also safe to conclude that because Selam’s big toes were not opposable — as opposed to modern primates that used them to grab onto their mothers while they forage and move about — she needed more care and attention, like a human child. This also supports the theory that our ancestors Australopithecus afarensis, were social creatures, the mother depending on her group mates to help her care and feed the baby.

One last thing that I want to mention about Selam is that her brain size was maybe the first time human evolution really branched off in the development of the brain. Scientists discovered that although Selam was more chimp-like in her upper body, her brain development was unusually slow for that of a chimpanzee. They saw it was more in line with the rate of brain growth for a human. It is speculated this could possibly be the precursor to human evolution, by the brain development slowing down.

Now onto Lucy, the more famous of the two. Lucy was found by paleontologist Donald C. Johanson in Ethiopia. It is widely agreed that Lucy — along with having her long arms and curled fingers for swinging on trees — was about 3.5 feet tall and an adult. It was deduced by the fact that her wisdom teeth were exposed and appeared to have been used for quite some time by the time of her death. Unfortunately, not much is known about Lucy but it can be assumed that she probably lived the life Selam did not have the chance to live. She probably lived in a group of Australopithecus afarensis with an alpha male; she may have been the alpha female and had his favor? She may also have had some babies — did they all survive or did one succumb to disease or predators? She probably slept in the trees at night and walked on the ground to travel from wooded area to wooded area. Maybe at one point in her lifetime — or multiple — her group was chased off their territory by a rival group of Australopithecus and she had to travel that while on two legs, able to cover more ground quicker. Did she have a baby on one of these treks?

There is still no real answer as to how Lucy died. There were no marks on her skeleton that scientists have concluded were made before death. Perhaps she died of natural causes? Did she fall ill? Did Lucy leave behind a baby to fend for itself? If she did, did the baby make it or did it meet a brutal end like Selam? All these questions are just up for speculation; they’re mostly questions I asked myself the more I learned about these two females and I would like to know one day. Unfortunately, we may never really know the answers but it’s nice to ponder them and, because I am a writer, I like giving them my own story.

We are still too early in human development for our prehistoric ancestors to grieve for the dead. It won’t be for another few million years that our beginnings will be able to develop their brain enough to be able to develop abstract thought with the Neanderthals.

Thank you so much for reading guys! I really appreciate it! Follow me on twitter @georginareich89 or my blog! Expect a post every 2 weeks on Sunday! I truly appreciate your support and welcome any feedback! If you have a specific woman you want me to write about in history, let me know, and I will add that woman to my list when I get to her time period. I am going in chronological order here so I have a WAYS to go! I can’t wait to continue this journey with you guys and thank you so much for your support! Always with Love, Georgina.

WORKS CITED

N.A. Chapter 12: The Lives of Early Hominids. Retrieved from             http://www.wwnorton.com/college/anthro/bioanth/ch12/chap12.htm

N.A. Chapter 5: Introduction to the Primates. Retrieved from             http://www.wwnorton.com/college/anthro/bioanth/ch5/welcome.htm

Choi, Charles Q. (2012, October 25). Early Human ‘Lucy’ Swung from the Trees. Retrieved from http://www.livescience.com/24297-early-human-lucy-swung-from-trees.html

Choi, Charles Q. (2006, September 20). Most Ancient Child Unearthed. Retrieved from http://www.livescience.com/1004-ancient-child-unearthed.html

Reuters (2012, April 15). Climate change scientists look back – 3 million years – to look to future. Retrieved from http://usnews.nbcnews.com/_news/2012/04/15/11209341-climate-change-scientists-look-back-3-million-years-to-look-to-future 

Bartlett, K. (Writer), & James, J. (Director). (2001). Next of Kin [Television series episode]. In J. James (Producer), Walking with Beasts. United Kingdom: BBC Worldwide.

Hello My Lovely Readers!

Hello my beautiful readers! My name is Georgina Reich and this is my first blog, so please be patient with me if my layout is funky or some gizmos are not where they should be. Not much to say about myself honestly. For an official little bio you can go to my about page, but honestly I am just a history buff that loves to write, read, and learn.

I actually came up with the idea of this blog after I decided I wanted to write about Pharaoh Hatshepsut. I have a serious obsession with Ancient Egypt and I think she is one of the most amazing women to have existed in the Ancient World (please be understanding here, I am biased). After pondering and pondering, I decided that unless I found a blog or website that would not mind a very lengthy and almost fanatic essay about her rule and life, I would never be able to really present to people (yes, how arrogant of me) this beautiful, wonderful woman that I have obsessed about for so long. So I decided to create a blog but then came the next problem: how could I create a blog for one post about one woman? So back to the drawing board!

Yes, although I could probably pull a James Joyce and write my own Ulysses on her, I decided to make that my plan B. So I kept thinking and realized I have a love for history, a love for writing, a love for reading, a love for strong women, and a love for learning. Mix this all together and I decided that I would create a blog — originally inspired by Hatshepsut, I say again — to be about women of history. It was a moment of such clarity, I almost jumped out of my chair in my grey little cubicle at my office.

After composing myself, I let my girl friend know and my husband, both of whom completely supported this new project of mine and thus, the official planning started. Now, I am not exactly sure who my audience is. I welcome anyone and everyone that wants to learn about women of history and am honored that you have visited my blog. Posts are not going to be completely academic — they are going to have a little more personality than the cut and dry research paper — but will still be presented in the most coherent and factual manner possible . . . I just want to make it a little fun.

I am of the mind that history is extremely fun and exciting, and should not bore audiences to tears. So I’m going to try to make the posts engaging and fun, even though at this very moment my only readers are probably my hubby and girl friend (HEY KAT!).

I would love to make this my full time job but that would honestly just depend on the traffic I get so until then I hope you can bear with me. I will upload every other Sunday and am going in chronological order from Ancient History to Modern History. I will use one week for the research portion of the essay and the second week as the writing portion. The essays, as I said before, will be more fun and quirky but still factual and easy to follow. At the end of the post I will also add a Works Cited section to credit where I gathered the information I am presenting to you and if you want any further reading.

The chronology I am going to follow is based on my pocket guide, if you will, to world history. You can find a link to the book here. I rattled my head for days as to what would be the best way to organize my blog. Because this is such a massive project, and because time seems to overlap with things happening all over the world at once (how dare they not move in a linear manner through time!) I was feeling very overwhelmed. But when I started reading my guide that was just waiting for me in my library, I decided Philip Parker knew what he was doing and followed suit! Without this book, I would probably still be running around like a chicken without a head.

Please keep in mind that I do have about 6,000 years of history to sift through and research about so progress will be a little slow. I feel like I have almost an endless amount of material to look through and look through and look through some more. I think that this is an enormous undertaking and that trying to create a space — that I feel is very much needed — for all the women of history to be in is not something to take lightly. Although this is a side project for me, I take this very, very seriously. My citations might not be completely correct and my manner of presentation might not be flawless but I am trying my very best for something I am truly passionate about.  The presentation of the work will be a mesh of research paper, muses, self-reflections and emotion that I am overcome with.

I plan to post one new essay every two weeks, as previously stated, unless I am starting a whole new culture. At this point, along with my star lady of history essay of say Egypt, I will also upload a separate essay that will give the backdrop for that culture and the women in it. Please understand that the length of my essays will vary because of the simple fact that it all depends on how much information I can find on certain women and certain time periods. The less information I find on a woman and culture, the less I am able to present, and I ask for your understanding when this happens. I promise I will conduct as much research as possible and exhaust all of my available sources to the best of my ability but sometimes you do run the well dry.

Certain women that I will not be adding at the moment are the women of the bible. At the moment I am strictly looking at women of history. If these women happen to be present in the bible, it is a happy coincidence, but I am not actively seeking to write about them just yet. I am still contemplating these ladies, their important roles, and how best to go about it.

I am not a historian . . . yet, anyways, and welcome any kind of feedback — preferably constructive. I do not have an area of “expertise”, officially, but do pride myself on my knowledge of Ancient Egypt. I cannot wait to see where my blog goes and I cannot wait to go on this adventure with you guys! Thank you so much for joining me and please follow me on twitter @georginareich89 and my blog for updates and news! I will try to keep in touch with you guys should anything change in my writing status or if there is not going to be a post — you know, if a meteor hits the planet or something like that.

With that being said, let’s get started! Thank you again! Always with Love, Georgina.